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帕梅尼德斯公元前五世紀認為最初對事物的命名是建立在錯誤思想的基礎上並且延續使用最早的名稱使得人類先前對周圍事物的錯誤看法一直存在著對他以及對Axaxagoras和Empedokles 來說名稱和概念是同等的他們對這些傳統名稱的關注及譴責就是他們對常規思想持批判看法的規則對這些哲學家來說概念和常規思想是從錯誤和貧乏的內涵取得相反於他們正尋找的真理和自然的真正本質 5 In classical philosophy, the relationship of the name to its object continued to be the focal point in discussions on language naming and language were synonymous. Did the object determined in some way the name by which it was called, just as its shape determined the image we saw of it? 雖然我們在所有希臘哲學及科學中找到規則.

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帕梅尼德斯公元前五世紀認為最初對事物的命名是建立在錯誤思想的基礎上並且延續使用最早的名稱使得人類先前對周圍事物的錯誤看法一直存在著對他以及對Axaxagoras和Empedokles 來說名稱和概念是同等的他們對這些傳統名稱的關注及譴責就是他們對常規思想持批判看法的規則對這些哲學家來說概念和常規思想是從錯誤和貧乏的內涵取得相反於他們正尋找的真理和自然的真正本質 5 In classical philosophy, the relationship of the name to its object continued to be the focal point in discussions on language naming and language were synonymous. Did the object determined in some way the name by which it was called, just as its shape determined the image we saw of it? 雖然我們在所有希臘哲學及科學中找到規則.

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This web page yishanw1.blogspot.com states the following, "帕梅尼德斯公元前五世紀認為最初對事物的命名是建立在錯誤思想的基礎上並且延續使用最早的名稱使得人類先前對周圍事物的錯誤看法一直存在著對他以及對Axaxagoras和Empedokles 來說名稱和概念是同等的他們對這些傳統名稱的關注及譴責就是他們對常規思想持批判看法的規則對這些哲學家來說概念和常規思想是從錯誤和貧乏的內涵取得相反於他們正尋找的真理和自然的真正本質 5 In classical philosophy, the relationship of the name to its object continued to be the focal point in discussions on language naming and language were synonymous." We saw that the webpage said " Did the object determined in some way the name by which it was called, just as its shape determined the image we saw of it? 雖然我們在所有希臘哲學及科學中找到規則."

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