GYANGUNJ BLOG जञनगज बलग
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Wednesday, November 5, 2008. When will you tease me, Oh Krishna! When will we have a scrap? I wait for that final combat. That shall dispel our distressing gap. And preserved with addictive care. For you to throw stones. To break me free from this delusive lair. I am wearing the garb of ego. With lofty credentials around my name. Hidden in the unconscious waters of my mind. Accept and set me free.
Sunday, March 22, 2009.
WHO IS A BRAHMIN? Friday, December 7, 2012. A dilemma that started, since the world began. When the first civilization, opened its trades. A search for perfection, inherently present. Each and every sensible mind it raids. Who is a Brahman? Who will make our sufferings less? Who is eligible and who is correct? Who shall take away, all the worldly disgrace? Through ages this query has been talked. People always did debate and shout. Whether they needed One or want to be One? In the sacred texts of Dharma.
Friday, January 9, 2009.
Food, fear, sex and sleep. Thursday, March 5, 2009. Out from the womb, into 3-dimensional realm. Comes a Child and softly weep. Are - Food, Fear, Sex and Sleep. Taught or not, in school or home. Given no choice to throw or keep. Rooted Skills that surface with time. Of - Food, Fear, Sex and Sleep. With childish eyes that search for care. With human love, for good we reap. Thru timely nurture of social rules. Are - Food, Fear, Sex and Sleep.
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GYANGUNJ BLOG जञनगज बलग. Monday, December 31, 2012. Ll तयग. तन क परय. 8216; कम. 8217; ह. 8216; दवष. 8216; रग. जन त रच. 8216; अभमन. 8217; म. ठर न पव. 8216; तयग. तयग म ह आनद छप, तयग क जगव भख. तयग क महम अनत, उस म ह परम सख. कछ तयग परभ दवत ह, कछ क कल ह जगन. कछ तयग अनवरय ह, और कछ क ह अपनन. मल-मतर क तयग सखद, यह परकत क धरम. तयग बन ह जगत अधर, इस स बन समज. आतम-चतनय क परत क. 8216; तयग. Also, upon finer obs.CONTENT
This web page gyangunj.blogspot.com states the following, "Monday, December 31, 2012." We saw that the webpage said " तयग म ह आनद छप, तयग क जगव भख." It also said " तयग क महम अनत, उस म ह परम सख. कछ तयग परभ दवत ह, कछ क कल ह जगन. कछ तयग अनवरय ह, और कछ क ह अपनन. मल-मतर क तयग सखद, यह परकत क धरम. तयग बन ह जगत अधर, इस स बन समज. Also, upon finer obs."SEEK SIMILAR DOMAINS
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