Gita Bhakti Yoga
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Thursday, January 03, 2008. Chapter 5 Sutra 5, 6. Modante pitharo nrithyanti devataah sanaatha cheyam bhoorbhavathi. Modanthe pitharo Past generations rejoice,. Past generations rejoice, Gods dance and this Earth would get a savior because of these real devotees who are ever immersed in the Lord. Narada now speaks about what effect real devotees will have in the world in this sutra.
Monday, March 06, 2006. 1 Visharana - That which removes ignorance. 2 Gathi - That which leads to the ultimate reality of Brahman. Thus as per Sankara, Upanishads denotes the .
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Sunday, April 09, 2006. Summary of Gita Bhakti Yoga. Prostrations to my Guru. Prostrations to all. The meditation on the form god will be very helpful in getting the mind controlled. The meditation on the form god is characterized by the following. Complete surrender to the lord One should surrender completely to the lord by offering all actions unto the lord. When all the actions are offered to the lord, the doer ceases to exist and hence will have peaceful single-pointed mind. View my complete profile.CONTENT
This web page gitabhaktiyoga.blogspot.com states the following, "Sunday, April 09, 2006." We saw that the webpage said " Summary of Gita Bhakti Yoga." It also said " The meditation on the form god will be very helpful in getting the mind controlled. The meditation on the form god is characterized by the following. Complete surrender to the lord One should surrender completely to the lord by offering all actions unto the lord. When all the actions are offered to the lord, the doer ceases to exist and hence will have peaceful single-pointed mind."SEEK SIMILAR DOMAINS
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Analysis of Jeeva as per various systems. Jeeva as per the sub schools of Advaita - 1. Different sub schools of Advaita. Jeeva as per Advaita Vedanta. Jeeva as per other systems. Jeeva as per Charvaakas - 2. Jeeva as per Charvaakas - 1. Thursday, September 28, 2006.
Wednesday, May 10, 2006. Let us now summarize the work once before closing this thread. It is the pure consciousness or the Bodhaha that stands behind all these as a witness and the illuminator. The reflection of this pure consciousness on the intellect is what is called as Jeeva or the Bodha abhasa. Due to illusory ignorance, the absolute consiousness seems to be limited as a reflection in the intellect.