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Wednesday, August 31, 2016. 有關印度種姓制度起源最早的記錄在梨俱吠陀第十書的原人歌Purusha-sukta其中90圣歌章節的第12詩句. His mouth became the brahmana; his arms became the kshatriya;. His thighs became the vaishya and his feet became the shudra. 在原人歌里沒有信息提到這四個種姓在社會中的地位與職責因此吠陀天啟其實沒有把種姓制度放在重要的位置千年之后的摩訶婆羅多 Mahabharata, 羅摩衍多 Ramayana,以及許多往世書Puranas就開始對種姓制度有諸多描述其中摩訶婆羅多就有重覆為種姓劃下一條不容跨越的界限 在世界的自然秩序里每個人都有既定的社會地位與職業這是神授的位置其中印度人最為熟悉的薄伽梵歌Bhagavad-Gita在大黑天65.印度種姓制度在梵語為va rna是顏色膚色之意 廣義的吠陀典籍還包括焚書Brahmanas森林書Ar.

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Fui Liens eye

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Wednesday, August 31, 2016. 有關印度種姓制度起源最早的記錄在梨俱吠陀第十書的原人歌Purusha-sukta其中90圣歌章節的第12詩句. His mouth became the brahmana; his arms became the kshatriya;. His thighs became the vaishya and his feet became the shudra. 在原人歌里沒有信息提到這四個種姓在社會中的地位與職責因此吠陀天啟其實沒有把種姓制度放在重要的位置千年之后的摩訶婆羅多 Mahabharata, 羅摩衍多 Ramayana,以及許多往世書Puranas就開始對種姓制度有諸多描述其中摩訶婆羅多就有重覆為種姓劃下一條不容跨越的界限 在世界的自然秩序里每個人都有既定的社會地位與職業這是神授的位置其中印度人最為熟悉的薄伽梵歌Bhagavad-Gita在大黑天65.印度種姓制度在梵語為va rna是顏色膚色之意 廣義的吠陀典籍還包括焚書Brahmanas森林書Ar.

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This web page fuilien.blogspot.com states the following, "Wednesday, August 31, 2016." We saw that the webpage said " His mouth became the brahmana; his arms became the kshatriya;." It also said " His thighs became the vaishya and his feet became the shudra. 在原人歌里沒有信息提到這四個種姓在社會中的地位與職責因此吠陀天啟其實沒有把種姓制度放在重要的位置千年之后的摩訶婆羅多 Mahabharata, 羅摩衍多 Ramayana,以及許多往世書Puranas就開始對種姓制度有諸多描述其中摩訶婆羅多就有重覆為種姓劃下一條不容跨越的界限 在世界的自然秩序里每個人都有既定的社會地位與職業這是神授的位置其中印度人最為熟悉的薄伽梵歌Bhagavad-Gita在大黑天65."

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