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Sahidic Coptic NT and Textual Criticism

Sahidic Coptic NT and Textual Criticism. Wednesday, October 12, 2011. Is Coptic John 11c primarily qualitative? Viewing the Greek of John 11c as qualitative has gained currency since Philip B. Harners 1973 article in the Journal of Biblical Literature. To be sure, it is an improvement on trying to view the verse as definite, i.e., the Word was God. Uses of the Coptic. And the weakness of many such dissertations is the attempt to tweak qualitativeness back to a definite reading for this verse. There.

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What Sahidic Coptic John 11 Really Says

Monday, February 8, 2010. ϨΝ ΤЄϨΟΥЄΙΤЄ ΝЄϤϢΟΟΠ ΝϬΙ ΠϢΑϪЄ. ΑΥШ ΠϢΑϪЄ ΝЄϤϢΟΟΠ ΝΝΑϨΡΜ ΠΝΟΥΤЄ.

John 11 and the Coptic Versions

Thursday, July 30, 2009. This is consistent with what historians know about the development of the doctrine of the Trinity. As one edition of the.

Sahidic Coptic Insight on NT Verses

Sahidic Coptic Insight on NT Verses. And you will know the truth, and the truth will make you free. Tuesday, November 2, 2010. A Textual Commentary on the Greek New Testament.

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Sahidic Coptic NT and Textual Criticism

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Sahidic Coptic NT and Textual Criticism. Wednesday, October 12, 2011. Is Coptic John 11c primarily qualitative? Viewing the Greek of John 11c as qualitative has gained currency since Philip B. Harners 1973 article in the Journal of Biblical Literature. To be sure, it is an improvement on trying to view the verse as definite, i.e., the Word was God. Uses of the Coptic. And the weakness of many such dissertations is the attempt to tweak qualitativeness back to a definite reading for this verse. There.

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This web page coptictextcrit.blogspot.com states the following, "Sahidic Coptic NT and Textual Criticism." We saw that the webpage said " Wednesday, October 12, 2011." It also said " Is Coptic John 11c primarily qualitative? Viewing the Greek of John 11c as qualitative has gained currency since Philip B. Harners 1973 article in the Journal of Biblical Literature. To be sure, it is an improvement on trying to view the verse as definite, i. , the Word was God. And the weakness of many such dissertations is the attempt to tweak qualitativeness back to a definite reading for this verse."

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What Sahidic Coptic John 11 Really Says

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