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Inferno Canto 3 -- Vestibule of Hell

Inferno Canto 3 - Vestibule of Hell. Friday, September 24, 2004. Inferno Canto 3 - Vestibule of Hell. Pilgrims, it is only today that we step through the gates of hell and begin to experience the moans of the damned. The beginning of Canto III greets us with a salute like that of a Nazi concentration camp Arbeit Macht Frei- the irony in the German signage is that freedom came only through death. Here, in hell, which is the second death, there is no hope that peace from woe will follow.

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Inferno Canto 3 -- Vestibule of Hell

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Inferno Canto 3 - Vestibule of Hell. Friday, September 24, 2004. Inferno Canto 3 - Vestibule of Hell. Pilgrims, it is only today that we step through the gates of hell and begin to experience the moans of the damned. The beginning of Canto III greets us with a salute like that of a Nazi concentration camp Arbeit Macht Frei- the irony in the German signage is that freedom came only through death. Here, in hell, which is the second death, there is no hope that peace from woe will follow.

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This web page canto003.blogspot.com states the following, "Inferno Canto 3 - Vestibule of Hell." We saw that the webpage said " Friday, September 24, 2004." It also said " Inferno Canto 3 - Vestibule of Hell. Pilgrims, it is only today that we step through the gates of hell and begin to experience the moans of the damned. The beginning of Canto III greets us with a salute like that of a Nazi concentration camp Arbeit Macht Frei- the irony in the German signage is that freedom came only through death. Here, in hell, which is the second death, there is no hope that peace from woe will follow."

SEEK SIMILAR DOMAINS

Inferno Canto 4 -- Circle 1

Friday, September 24, 2004. To Homer, the Iliad. To Horace, The Art of Poetry. To Ovid, the Metamorphoses. To Lucan, the Pharsalia.

Inferno Canto 5 -- Circle 2

Friday, September 24, 2004. Could Minos instead of sentencing pause for a moment to counsel, to ask the sinners to be reconciled to G-d, to, in effect, assign some. Now might I do it pat, now he is praying;. And so he goes to heaven;. And so am I revenged.

Inferno Canto 6 -- Circle 3

Friday, September 24, 2004. This kind of an addiction represents our appetites in a most direct way - mouth to stomach in satisfaction of the flesh. The more a person consumes, the more a person must consume to run the growing mass.

Inferno Canto 7 -- Circle 4 5

Friday, September 24, 2004.

Inferno Canto 8 -- Circle 5

Monday, January 17, 2005. In Greek myth, we often stumble across Charon. As the boatman of Styx, not Phlegyas.