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מזמור לדוד יהוה רעי לא אחסר. Friday, November 15, 2013. 在我的文章创世纪读书笔记后记中我指出地球年龄之争在教会上是没有争议的从使徒到教父到天主教到新教在达尔文进化论之前创世的年是得到公认的在对创一的解读中主要的争议是创世到底是一瞬间还是六天奥古斯丁根据拉丁文翻译本的次经便西拉智训和创二. 8221; 用的单数认为创世只是一瞬间的事六天只不过是一种寓意而绝大多数神学家包括天主教的阿奎那及后来的新教神学家都认为天就是天奥古斯丁虽然按寓意解释创一中的. 8221; 但他本人绝对是个. Young Earth Creationist 多次强调人类的历史只有六千年在上帝之城. XV 章他反驳传统认为埃及人有上万年历史的说法认为那不过是以讹传讹 后来有人给我看了两篇文章一是西南浸信会神学院某教授写的达尔文之前人们怎样解读创一. How Genesis I was interpreted before Darwin 二是另一神学院教授写的. 亚里士多德认为凡物有因必有果6.

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מזמור לדוד יהוה רעי לא אחסר. Friday, November 15, 2013. 在我的文章创世纪读书笔记后记中我指出地球年龄之争在教会上是没有争议的从使徒到教父到天主教到新教在达尔文进化论之前创世的年是得到公认的在对创一的解读中主要的争议是创世到底是一瞬间还是六天奥古斯丁根据拉丁文翻译本的次经便西拉智训和创二. 8221; 用的单数认为创世只是一瞬间的事六天只不过是一种寓意而绝大多数神学家包括天主教的阿奎那及后来的新教神学家都认为天就是天奥古斯丁虽然按寓意解释创一中的. 8221; 但他本人绝对是个. Young Earth Creationist 多次强调人类的历史只有六千年在上帝之城. XV 章他反驳传统认为埃及人有上万年历史的说法认为那不过是以讹传讹 后来有人给我看了两篇文章一是西南浸信会神学院某教授写的达尔文之前人们怎样解读创一. How Genesis I was interpreted before Darwin 二是另一神学院教授写的. 亚里士多德认为凡物有因必有果6.

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