al-muqaddasarabianblog blogspot.com

Al-Muqaddas Arabian Blog

Blog about the religion, spirituality, history, and culture of pre-Islamic Arabia. Friday, 26 July 2013. The Poem of Imru al-Qays- The Nasib. The Nasib- or first part of the poem. The poem begins like this. Stop, oh my friends, let us pause to weep over the remembrance of my beloved. Here was her abode on the edge of the sandy desert between Dakhool and Howmal. The traces of her encampment are not wholly obliterated even now. The courtyards and enclosures of the old home have become desolate;. Finally.

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Henadology Philosophy and Theology

Last fall, I was honored to be asked to speak on a panel of independent scholars in Classical Studies at the 2017 Annual Meeting of the Classical Association of the Atlantic States. As part of a series.

Ptolemais Musings of an English Hellenist

I chose to be chaste because it suits my nature. But do not confuse chastity with celibacy and abstinence. Chastity is about temperance, which fits in with the virtue of.

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Al-Muqaddas Arabian Blog

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Blog about the religion, spirituality, history, and culture of pre-Islamic Arabia. Friday, 26 July 2013. The Poem of Imru al-Qays- The Nasib. The Nasib- or first part of the poem. The poem begins like this. Stop, oh my friends, let us pause to weep over the remembrance of my beloved. Here was her abode on the edge of the sandy desert between Dakhool and Howmal. The traces of her encampment are not wholly obliterated even now. The courtyards and enclosures of the old home have become desolate;. Finally.

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This web page al-muqaddasarabianblog.blogspot.com states the following, "Blog about the religion, spirituality, history, and culture of pre-Islamic Arabia." We saw that the webpage said " Friday, 26 July 2013." It also said " The Poem of Imru al-Qays- The Nasib. The Nasib- or first part of the poem. The poem begins like this. Stop, oh my friends, let us pause to weep over the remembrance of my beloved. Here was her abode on the edge of the sandy desert between Dakhool and Howmal. The traces of her encampment are not wholly obliterated even now. The courtyards and enclosures of the old home have become desolate;."

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